Die Stille nach dem Schuss (2000) Reviews

• A film that stays with you

  rosscinema2002-08-28

  This is the type of film that I wish were made more often. Volker Schlondorff reminds us that he's still a terrific director and really has gone back to his roots with this film. Rita is presented as a terrorist. Then seems to have left the revolution for another life and hope her past doesn't catch up. Were not suppose to feel pity or hatred towards this woman. Just watch and experience a fascinating character that is presented and not judge her morals. Hollywood would have ruined this film by making Rita sympathetic. Bibiana Beglau plays Rita and she is absolutely magnificent. Strong, smart and opinionated. But she's also vulnerable so her character is very interesting to watch. Beglau has a real presence on film and the strength of her personality shows throughout this film. I cannot wait to see her again in another film. Schlondorff's film and its portrayal of Rita is unflinching. The last scene in the film comes suddenly and leave's a haunting image in our psyche. The song that plays as the film ends I found to be very affecting and helps create an indelible aura for the film. Very strong film by a great director and acted by a great talent in Beglau.

  More

• A Masterful Peeling from the German Onion

  johnpetersca2008-03-09

  The Legend of Rita, this movie's English-language title, is not as hokey as it initially sounds. "Legend" was the term used by the East German Secret Police (the Stazi) for the cover stories created to disguise the identities of West German terrorists who had been secretly granted asylum in the East. The German title, Die Stille nach dem Schuss (literally The Stillness after Rapid Action), is a German phrase that sounds fine in its original language but is too abstract for colloquial translation of a film that is, among other things, an effective thriller. "Schuss" in the original title refers to the bank robberies and killings shown at the beginning of the film and "Stille" to the subsequent life, east of the Berlin Wall, of Rita Vogt, a member of a terrorist cell determined to change the world by violent action. She is a fictitious character, a composite of several real people. Eleven such individuals from West Germany, did, in fact, find refuge in the East, but only on condition that they live peacefully as ordinary workers and have no contact with one another. Director Volker Schlöndorff says, in a lengthy audio commentary that accompanies silent images from the film on its Kino Video DVD, that "the episodes are authentic but the characters are somewhat fictitious." The "somewhat fictitious" Rita is assigned two identities during her years in East Germany. Initially, she works in a textile factory and develops a passionate friendship with an East German woman. Then, following her identification by another worker, she is given a new legend and becomes a child care worker for a state agency. In this identity, she falls in love with an engineer who has been assigned to work for five years in Moscow. They want to marry and have children but the Stazi doesn't want her going to Moscow out of fear of discovery by the Soviets. Rita violates her orders from the Stazi and reveals her identify to her lover. His astonishment and rejection make their separation easier. Things change for Rita with the fall of the Berlin Wall and approaching German reunification. She finds herself, alone among her workplace associates, regretting the demise of a country that, however imperfectly, tried to make human relationships more important than economic success. Once again, she is a fugitive terrorist. Preferring tragedy to capture or a life in hiding, she steals a policeman's motorcycle, drives it through a border post, and is shot and killed by a guard. The reason for East Germany's granting of asylum to West German terrorists is not entirely clear, either in the film or in real life. The closest the film comes to an explanation occurs when the members of the Red Army cell meet with their Stazi minder for a bratwurst barbecue at a pleasant rural villa. East Germany has signed the Helsinki Convention against harboring terrorists and has no interest in supporting what Lenin called "infantile Leftism." Cell members are given a choice of transportation to a third world country or remaining in East Germany. Individuals make different choices and kiss one another good bye. A Stazi executive at the barbecue suggests that a longing for lost revolutionary romanticism underlies the East Germany policy. Another aspect of the film is its portrayal of everyday life in East Germany. It does this more completely than either Good Bye Lenin (2003) or The Lives of Others (2006) although these are, in many respects, excellent movies. To Western eyes, the results are surprising. Not everything is East Germany is drab and gray. The Stazi is ubiquitous but not omnipotent. Rita wears a sexy bikini when supervising children at a Baltic beach and no one thinks anything of it. People have a variety of opinions about many different subjects. According to Schlöndorff's commentary, West German viewers found the portrayal of East German life insufficiently harsh but former Easterners thought it exceptionally accurate. I seldom give movies 10 ratings but, for The Legend of Rita, I can find nothing that should have been done differently. Both Schlöndorff and Wolfgang Kohlhaase are superb scriptwriters. Bibiana Beglau plays Rita and Martin Wuttke is Erwin Hull, Rita's sympathetic Stazi minder. All of the actors are excellent. The cinematography and editing are consistently tight and competent. From what I can see, the film has no weak links. I had not previously heard of it and got its DVD, almost by accident, from a public library. Wonderful discoveries are possible.

  More

• truth and consequences of terrorism - mild spoilers

  richard_longman2001-11-23

  Rita's story is one of the most moving films I have seen in a great long while. It reveals some of the true story of terrorism through the life of one West Germany's notorious RAF terrorists. The world is at war with itself. We live in a loveless plutocracy of materialism. Once you have understood the spiritual bankruptcy of the paradigm you cease to exist in Western society as a citizen and are horrified everyday by the venality and corruption and callousness on each side. A select few decide to do something about it. Rita is one of a group of ten in West Germany. They do what they can as long as they can with GDR (East German) support. Rita finally loses the vocation and wishes for a normal life - as a working class person - in GDR. They give it to her. She is happy, but cannot escape her past. She loves twice as a civilian and loses everything on both occasions as a consequence of her former identity. The collapse of the wall ends any possibility of a conventional life for her. Unlike her fellow GDR citizens, Rita knew the consequences of reunification and the destruction it would wreak on East German communities and lives. Her speech to her jubilant co-workers a passionate and prophetic plea. But when Rita sees another former comrade arrested she must make a run for it. The final shot is tragic and beautiful of the collapse of a motorcyle on a rainstrewn country road. The image of Rita and her struggle for a better world will stay with me for a long, long time. Thank you to Wolfgang Kohlhaase and Volker Schlöndorff for telling honestly a story rarely told. With the events of September 2001, it may be a decade before anyone can make such a film on this subject. The images are beautiful, if relatively conventional. Much of the art house crowd to whom this movie plays in North America require more avant-garde techniques to satisfy their insatiable cravings for the recondite, difficult and impenetrable. Frankly the story is better told well in the conventional language of good cinematography. The fine closeups are particularly notable. Good performances all around, especially by Bibianne Beglau in the title role. Nadja Uhl is a revelation as Tatjana, a beautiful self-destructive alcoholic of uncertain sexuality but strong friendship. Jenny Schilly is excellent in the small role of Friederike, Rita's comrade in arms. Harald Schrott has a fantastic intensity as the lead revolutionary Andi. One of the key personalities in the film is their Stasi handler Erwinn. Sadly, most of the time Martin Wuttke's performance is too ironic by half. His Stasi sidekick is much better played by an actor whose name escapes me.

  More

• Silence follows the shot

  swillsqueal2010-11-15

  The Red Army Faction (RAF) was a self-described, communist, anti- imperialist urban guerrilla organisation based in the Federal Republic of Germany (West Germany). The RAF had a theoretically superficial Marxist-Leninist set of politics similar to those of Weatherman in the USA and the Red Army Faction in Japan. These were young people, many of them college students, who felt both a guilt about and sympathy for Third World nationalist revolutions; revolutions they believed, were the vanguard of a world revolution which would eventually sweep the 'fascist imperialist' States away. Che Guevara captured what Schlöndorff is attempting to portray in his film concerning the mental spirit of these German student, revolutionary romantics when he reflected on his own audacity and political commitment: "At the risk of seeming ridiculous, let me say that the true revolutionary is guided by a great feeling of love. It is impossible to think of a genuine revolutionary lacking this quality... We must strive every day so that this love of living humanity will be transformed into actual deeds, into acts that serve as examples, as a moving force." Action and audacity were the Red Army Faction's (RAF) strong suit. "The Legend of Rita" (original German title "Die Stille nach dem Schuß" ) is set in the divided Germany of the 70s. Rita is a young fearless romantic in love with a left-wing revolutionary, one Andreas 'Andi' Klein, a guy who is more or less the leader of an RAF group which she is a part of. Their RAF group is armed, ruthless and robs banks to fund 'the revolution'. These revolutionaries naively explain their robberies in terms of 'anti- imperialist' politics : Yes, out loud, to customers as they clean out the capitalist bank vault and cash drawers, with weapons drawn. Adrenal rush and surprise hit one in this film from start to finish. From jail breaks to motorcycle chases, to life behind the Iron Curtain, the film comes at you again and again with images you've been brainwashed to feel uncomfortable with. (Caution viewers: you may feel a violation of your Hollywoodised sensibilities.) You'll also feel the kind of careless courage these young people of the RAF had, as they consciously faced death, even as they reached out for a better life-- actually,a better life for others, mostly. As many, many of the New Left, Rita and her fellow RAF members are motivated to take violent political action in order to assuage a deeply felt guilt about being born in First World privilege. They are more moralists than materialists--romantic poets ready to use murder as a political weapon. In the midst of all this direct, violent action, some of them change, become more hard hearted, mechanically calculating. Rita's boyfriend is one of them and when this happens, love dies. Rita is a lover first and a revolutionary second. In her heart of hearts, she wants to settle down, have kids, a husband, the whole modern suburban dream, albeit in a more egalitarian, 'anti- imperialist' society. Rita wants mutual love more than anything else and as she learns more about the duplicitous mendacity of the coldly calculating political apparatus in both the East and West, she comes to the realisation that political States are always ready to opportunistically sacrifice their oft repeated, propagandised moral goals and callously toss human lives on the scrapheap for political gain. As a result, she grows closer to the only person who ever measured up to her romantic expectations, an East German woman named, Tatjana. Volker Schlöndorff has directed a master portrait of a political situation, a time and a place which is quickly disappearing down the 'memory hole'. Not only are the West German RAF, with their Ton Stein Scherben albums and sneering hatred for bourgeois complacency critically and sympathetically examined; but the 'actually existing socialism' of the DDR of that era is laid bare as well. East Germany is portrayed realistically, down to the last idiosyncrasy, from the near empty roads, to the Radeberger Pilsner, to the workers' apartments in those large, multi- storied college dorm-like buildings in urban East Berlin. This portrait will disturb long held mainstream 'Time' magazine inspired conceptions of East Germany, some would say, 'with extreme prejudice'. Rest assured, the film's honesty extends across both sides of the East/West border. Far from revolutionary or socialist, most of the citizens of the DDR are portrayed as being quite conservative, endorsing whichever police are in charge of the political State. The point is hammered home at the end of the movie, when the fall of the Wall in 1989 is portrayed; a time when Rita and her audience are supposed to come to the realisation of just what die Stille nach dem Schuß entails.

  More

• The protagonist IS the DDR!! (possible spoilers)

  wwwhpcom2001-04-15

  What the director has done with this picture is make the history of the DDR (Deutche Demokratishe Republik - The German Democratic Republic)with the protagonist a stand-in for the state. Certainly she is the little orphan Annie of Marxism-Leninism, and we see the DDR though her eyes (which may explain why the sets are so clean.) In a possible defence of her radicalism, may I say that the Bundesrepublik Deutchland(West Germany)was very much a conservative, yet apolitical state for the first 20 years of it's existence. The WW II generation was silent, the (initally) radical labor unions of 1946 were tamped down with help from the CIA and the AFL-CIO. German youth was ambivalent towards America and the West because of the occupation troops and the cheasy bar culture they brought with them. You can't live in the `50's forever, and when the 1960's wafted in, people like Rita were silently raging for change. Unfortunately for her, Mao's dictum of "political power grows from the barrel of a gun" was more appealing than other forms of protest or makig a counterculture. The rest is the plot. The Stasi paper-shredding scene near the end actually happened; the BDR is still sorting the fragments. And yes, Trabants were that cheap.

  More